Monday, December 11, 2017

Longing for Justice

Lectionary Reading: Isaiah 61:1-4, 8-11 (NRSV)

When I was in elementary school, a bully got the best of me.  It lasted for over a year until we moved to a different town.  The kind of humiliation that comes with being bullied by someone else impacts people in different ways.

For me, I vowed never to let anyone bully me again even if it meant getting beat up.  This meant for some close calls later in school but I never felt that same kind of antagonism.

What it left in me was a sense of embarrassment over my past.  I thought about getting even.  I thought about going back to the old neighborhood and challenging him to a fight.
 
There seemed to be some wrong that was done to me that needed to be righted.  I wanted justice.  I wanted him to hurt just like I had been hurt.  An eye for an eye after all.

As I matured, I realized that these fantasies about revenge were not helping me.  I was not growing as an individual.  In fact, they were holding me back.
 
I realized that I needed to forgive the bully whether I ever spoke to him in person or not.
 
Batman remains a popular figure due to
an ideal of vigilante justice.  Most people are under
the illusion that vengeance will make them feel better.
It was difficult but I asked God’s help and I was able to forgive.  My guess is that I had thought a lot more about him than he ever thought about me.  But after I forgave him in my heart, I quit thinking about him.  It became less embarrassing as I recognized that I was just a child.  I realized the pain that he must be going through in order to inflict pain upon others.
   
Certainly, if this was behavior that was continuing rather than in the past, this would be a different situation.  But it was something that had ceased.  It was only continuing in my mind.  It’s a terrible thing to let someone have that kind of influence over you.
 
And so as I consider God’s justice, I think that this means something different than human justice.  We try to even things out but God deals in mercy and forgiveness.  We experience the forgiveness of God more fully when we have dealt with truly forgiving another for a wrong done to us.  Isaiah reminds us that God’s covenant is everlasting.  As we look toward the nativity once more, we see that God is willing to be vulnerable so that we might know divine love.  Even though this seems maybe one-sided or unfair, because of the love God has for us, God may feel that we are getting what we deserve.

Grace.

And so Christmas gives us a glimpse of God’s justice.

In Christ,

Sam

"Batman" by Ed Merritt via Flickr.com.  Used under the Creative Commons license.

Monday, December 4, 2017

Longing for Comfort

Lectionary Reading: Isaiah 40:1-11 (NRSV)

There have been times in my life that I have needed comfort from painful situations.

As a very small child, I remember getting an earache that seemed as if it was tearing a hole in my head.  My mother prepared warm sweet oil and poured it into my ear and it alleviated my pain.  She held me after applying it and the combination of pain relief, warmth, and her rocking sent me back into a deep, comforting sleep.

When I was a little older, I had a splitting sinus headache.  I was already in bed and my father came and held my forehead with his strong hands in a way that gave some relief.  He held me like that in silence until I fell asleep again.

As a young man, I experienced surgery extracting kidney stones.   When I awoke, my wife Sheryl was there in the room and her presence was reassuring knowing that she was watching out for me.  She later told me that right before surgery, the nurse brought something for her to sign.  She began to read it over and the nurse seemed a little put out.  Then Sheryl discovered that the papers indicated someone else's surgery!  The nurse apologized profusely and didn't rush Sheryl when she returned with the appropriate chart.  That story made me doubly glad that Sheryl was there for me.

There are some things that technology
may never effectively replace.
Pain is easier to manage when we experience it within the bounds of others helping us to cope.  Studies have shown that human touch actually speeds up the healing process.  Seeing a loved one often causes the brain to release natural painkillers which helps with endurance.

How are we comforted by our faith?  This Sunday's lectionary text immediately calls to mind for me Handel's Messiah.  This important work declares the love of God for us through Jesus Christ.  It opens with the Isaiah passage with a tenor soloist holding out an elongated "Comfort Ye."  It is the desire of God for the prophet to bring comfort to a people in exile.  This speaks to us of who God is.  It speaks to us of what God comes to do in Jesus Christ.  It is one of my favorite passages and it prepares us for Christmas.

In Christ,

Sam


Picture by Katy Tresedder via Flickr.com.  Used under the Creative Commons license.

Monday, November 27, 2017

Longing for Presence

Lectionary Reading: Isaiah 64:1-9 (NRSV)

Thanksgiving has come and gone.  The insane quest for just the right gifts for your loved ones has likely commenced.  The decorating of the homes has begun.  Our household even managed to get a tree up already!

For many, Christmas is "the most wonderful time of the year."  What makes it so special?

There are parties to attend and lots of goodies to eat.  There is Christmas music on the radio and in the stores.  There is the annual debate over whether one should say "Merry Christmas" or "Happy Holidays".  There are church cantatas and candle lighting.  There are school programs and specials on television. 

There are cards to write and cookies to bake; gifts to wrap and family to see.

We spend extra time thinking about others - even if finding the right gift is frustrating because they really have everything they need.  But even if buying the right present is difficult, we are still moved in some way in our generosity toward others.

For some, the rush is too much.  The hustle and bustle has taken away the special feelings we may have once cherished.  Within the Charlie Brown Christmas, Charlie Brown is trying to capture that Christmas spirit that seems to be eluding him because of all the commercialization.  Instead of buying the shiny aluminum tree for the Christmas pageant, he buys the sickly looking tree that looks like it needs some love.

Sometimes simplicity and vulnerability
capture Christmas in a profound way.
This compassionate twist is what makes the story enduring. 

It reminds us in some way of the Gospel story.  Jesus is vulnerable as a baby - born in a manger rather than in opulence.  God's vulnerability is contrasted to the might of Rome in that day.  And yet, the one who has ears to hear recognizes which is ultimately more powerful.

This Advent, we will be exploring our "Longing for God" as we explore the prophetic readings from the lectionary texts.  As we reflect on Isaiah's passage today, we can see the people longing for God's presence.  As Advent begins, we remember that this is an important part of our preparation for Christmas.

In Christ,

Sam


Photo by Pete B. via Flickr.com.  Used under the Creative Commons license.

Tuesday, November 14, 2017

The Power of Trust

Lectionary Reading: Matthew 25:14-30 (NRSV)

I've seen creativity shut down in groups plenty of times. 

Someone may come up with a creative idea that is a little too creative.  It seems unfeasible and not realistic for actual implementation.  And so the idea is sneered at, laughed at, scoffed at.  At worst, the presenter of the idea is ridiculed. 

The creative person doesn't add any more to the group process after this point.  Their voice has been effectively silenced.

As group dynamics go, there are certain rules to brainstorming sessions.  One of the primary rules is that when brainstorming, there are no stupid ideas.  Everything, even the most ridiculous, gets written on the board. 

To ease anxiety, we let people know that just because something is written down, doesn't mean that it will be adopted.  Brainstorming is not the time for critique.  It is the time for thinking outside the box.

The great thing about ridiculous ideas is that they may spur thinking toward something different and new that is not ridiculous.  It is just unique.  I've also seen this happen time and again.
Learning to swim takes a lot of trust but the
end result is very rewarding!

The reason that the rule of "no stupid ideas" is so important is that it gives permission to be a little silly.  We can laugh with the person in delight but never in derision at the person.  This creates an atmosphere of trust.  When we begin to trust one another, we pull in a variety of viewpoints.

Otherwise, the loudest voices always dominate because they shut down quieter thoughts.  In a group process using brainstorming, the less vocal participants are given time and permission to share their ideas.  The experience and outcomes are always richer when the entire group enters into the process rather than hearing from only a minority.

This Sunday's gospel reading is a well-known parable for many dealing with the owner entrusting money to the servants.  As you read it over, how does a lack of trust stifle the creative use of the money with the third servant? 

As we continue to examine gratitude and thanksgiving this Sunday, I will be preaching on this parable with the examination of how trust and thanksgiving intertwine.  I trust that you'll join us if at all possible!

In Christ,

Sam
 
Photo by PoolSafely via Flickr.com.  Used under the Creative Commons license. 

Monday, November 6, 2017

Prioritizing Our Lives

Sunday's Lectionary Reading: Matthew 25:1-13 (NRSV)

I never liked the Parable of the Ten Bridesmaids.  It feels more like a morality play than a parable.  It has a ring to it of The Little Red Hen or Aesop's The Ants and the Grasshopper.

There is nothing wrong with a good work ethic. 

There is nothing wrong with rewarding effort given.

The apostle Paul even states that "anyone unwilling to work should not eat." (2 Thessalonians 3:10)

Of course, he is referring to Christians simply waiting on the second coming of Jesus.  They believed that the end was near and yet Paul was practical enough to know that the idle should not rely upon others bending their backs on their behalf if they are able-bodied.

The difference for me in this parable is that it follows along nicely with a works righteousness theology which doesn't always fit with the idea of grace. 

Works righteousness is what we would like to see in the marketplace where work would be valued appropriately.  But it may not be what we would like when it comes to our spiritual lives.  This is because we may have a deep and underlying sense that we could be doing better. 
Okay, I have my moments but I'm not this bad!

I'm often the lazy cat saying, "Not I" when asked to help plant the wheat.

I'm often the grasshopper whittling away my time while others stockpile for winter.

And I'm often the foolish bridesmaid who is looking to my friends to see if they have any oil to spare for my lamp. 

I can easily identify with those who are left on the outside looking in.  It is hurtful imagining Jesus saying to me, "I do not know you."

Because I believe compassion and grace are core components of Jesus Christ, I am forced to look deeper into my interpretation of this parable.  It seems that we are looking at priorities.  For Matthew's gospel, the oil may indeed reflect good deeds.  This parable asks us, "What do we realize spiritually through our participation in good deeds?"  And conversely, "What are we lacking in perception when we remain idle in works for others?"

As we continue to look at thankfulness as an overriding theme in worship, this Sunday I'll be preaching on "The Priority of Thanksgiving" as we look together at this gospel reading.  As always, there will be four opportunities for you to hear it on Sunday morning - and more if you livestream our Facebook feed or watch it later at your leisure.  Trey Witzel will be preaching at the Late Night service at 7 pm and I would encourage you to drop in if you miss Sunday morning!

In Christ,

Sam



Monday, October 30, 2017

A Month of Thankfulness

Lectionary Reading for Sunday: Matthew 23:1-12 (NRSV)

We associate quite a bit with November.

Sports fans think about Bedlam which usually occurs during the month and fans of the Cowboys and Sooners usually pay a little more attention to the hype in the upcoming week.

For the shoppers, there is Black Friday, when the retail stores finally get into the black for the year financially.  This usually involves lots of lines, lots of sales, and more than a little bait and switch for the big box stores.

For Oklahomans, pecans usually begin to fall this month and can be collected for some tasty snacking (or pies if you are crafty in the kitchen like my mother-in-law).  I am reminded of these because we have several pecan trees on the church property.

Nature lovers enjoy the fall foliage turning brilliant colors.  The leaves used to change in October but that month seems to be warmer now.  I know because I swam in an unheated outdoor pool more than once within the last couple of weeks.  So November has become the month for seeing all the variations of orange, red and yellow.

Some thanksgiving activities are a little bizarre
but amusing nonetheless!
Aside from all of these things, I think most Americans associate November with Thanksgiving.  Children perform in plays involving pilgrims.  Turkeys abound and we usually feast with family.

Growing up, we spent a lot of Thanksgivings in Houston, Missouri.  My mother's mother lived there and we had all of the usual suspects on the menu: turkey, ham, green beans (hers were better than any I ever had), sweet potatoes, hot rolls (I liked to put the cranberry sauce on mine) and of course, dessert.  Pumpkin pie was always a staple during this holiday with a lot of Cool Whip dolloped on top!

I have pretty good memories associated with all of these things.  I am grateful for my family as they shaped me in important ways.  They taught me gratitude and I try to maintain a grateful attitude. 

This month, we will look at a sermon series on thanksgiving.  Being thankful has all kinds of benefits.  We are happier when we count our blessings.  We are healthier too.  Being grateful deepens your relationships and allows you to go father in your career.  So how do we develop thankfulness?

This month, we will be looking at the gospel of Matthew from the lectionary and this particular Sunday, we will examine how thanksgiving takes humility.  It also happens to be All Saints Sunday (another thing the religious may associate with November) and we will remember our loved ones who have died in the past year.  Our gratitude should extend to these friends and family whom we appreciate and whom we miss.

I hope you'll take the time to join us for worship if you're in town.  We now worship at 8:30, 9:45 and 11 am in the sanctuary and 10:50 and 7 pm in Wesley Hall - five chances to cultivate your thankfulness!  And of course, if you miss them, you can check out our livestream on Facebook which can be engaged at any time.  I'm looking forward to a November where we realize our many blessings! 

In Christ,

Sam
 

Photo by Pinke' via Flickr.com.  I first felt sorry for this poor animal but the photographer claims that the dog actually likes dressing up because he knows he'll get treats.  Used under the Creative Commons license.


Tuesday, October 3, 2017

The Presence of God in the Midst of Suffering

I am one who has seen affliction
    under the rod of God’s wrath;
he has driven and brought me
    into darkness without any light;
against me alone he turns his hand,
    again and again, all day long.
                                     Lamentations 3:1-3 (NRSV)

This word from Lamentations speaks not of how we imagine the character of God but of the despair that human beings sometimes feel.  Jeremiah or a prophet close to him speaks of the emotional and spiritual void following the destruction of the capital city of Jerusalem and God's Temple which resided there.  These are words which most human beings unfortunately experience in some form or fashion as none of us escape suffering unless we refuse to love.

I suppose that people who have been hurt may refuse to love others for fear of being hurt again.  Ultimately, our loved ones will leave us as we pass from this life to the next.  It is painful and inevitable.

But when tragedies strike, such as the recent hurricanes or earthquake, we are left reeling knowing that we could have been dealt this tragic blow but somehow escaped.  The recent mass murder in Las Vegas is an unfortunate punctuation of suffering for an already hurting world.

One of the common threads of inquiry surrounding the Vegas shooting is the search for meaning.  Right after it occurred, even though the shooter likely took his own life, we begin to seek out some kind of rationale.  Was he connected with terrorist activity?  Was he a violent person?  Did he have a history of mental illness?  What was his motive?

The flags flying at half-mast
remind us that we are
a people who care for others.
What we are trying to do is to solve the "why" behind this tragedy.  Human beings like order and when someone acts irrationally, it disturbs us in profound ways.  If a grudge against country music fans were somehow determined, it wouldn't change the horrible act but it would allow our brains to cope with it more easily.

As we seek to cope with all this recent tragedy, one of the ways that is common is to disengage.  We try to ignore it and hopefully it won't touch us.  When we do this, we become more akin to the priest or the Levite in Jesus' parable than to the good Samaritan.  Rather, the Christian call is to compassion.  We seek to offer a helping hand to those in need - even if it is just a shoulder to cry on. This is exhausting but we do so because it is needed in a hurting world.  We realize that it could just as easily be us weeping.

As we continue to pray for those suffering - as we continue to give toward those seeking recovery from natural disasters - we become a part of the resurrection story with which we view the world.  We may not understand why tragedies happen but we can understand our response.

Our narrative fits with the author of Lamentations who moves from despair to hope later in the chapter:

I called on your name, O Lord,
    from the depths of the pit;
you heard my plea, “Do not close your ear
    to my cry for help, but give me relief!”
You came near when I called on you;
    you said, “Do not fear!”
You have taken up my cause, O Lord,
    you have redeemed my life. 

                                       Lamentations 3:55-58 (NRSV)