Paul's stay in Thessalonica doesn't seem to have been very fruitful from Luke's description but we know that a church was indeed planted there as we have two of Paul's letters to them.
The fact that Luke states that "the Jews became jealous" give us an idea that by Luke's time, we have seen a clear separation from Judaism. Paul argues in the synagogue for three weeks over the scriptures. He was giving them his Christian interpretation of how the Hebrew scriptures (Old Testament) point toward Jesus as the Messiah. So we see that the first seeds Paul and his companions attempt to plant in new cities were among people holding to the Jewish faith. It is not surprising that some would embrace this understanding while others would be more conservative in their thinking and reject this new way of understanding God's work in the world.
While Paul and Silas leave the conflict behind, there were believers that stayed behind and likely had a lot of persecution for maintaining in this new faith. Paul says as much in 1 Thessalonians 1:6-8:
And you became imitators of us and of the Lord, for in spite of persecution you received the word with joy inspired by the Holy Spirit, so that you became an example to all the believers in Macedonia and in Achaia. For the word of the Lord has sounded forth from you not only in Macedonia and Achaia, but in every place your faith in God has become known, so that we have no need to speak about it.We see that in spite of persecution, the new believers have not only embraced the faith but have become witnesses to it.
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| The Porch of the Maidens in Athens shows some of the artistic expression devoted to religion in Paul's day. |
Paul begins to intertwine his understanding of God within their current culture as he defines for them the "unknown god" that they are worshiping. Rather than cast this down as pagan worship, he re-imagines that this is God whom they are already worshiping. Later Wesleyans would identify this as Prevenient or Preceding Grace - where God is already present in the world prior to Paul's arrival or their knowledge of Christianity.
As we think about how we relate our faith to the world around us, it may be helpful for us to see where God is already at work in "secular" culture. Adopting Paul's graciousness, "I see how extremely religious you are in every way," would be helpful. When we point out the virtues of the people we see, we are more likely to create good-will than if we start off with judgments of where they are failing.
If you are to look at news of events in the world today, where do you see God's presence? As we see the difficulties the coronavirus is causing, where do you see places where people are being selfless? Finally, how can we allow God to work through our lives during all the changes going on? Sometimes it may be as simple as choosing to be positive rather than let our fears shape our reactions toward the negative. In this way, we might be like those Thessalonians who not only endured persecution but witnessed to all the world while doing so.
Prayer for the day:
O Lord my God,
teach my heart where and how to seek you,
where and how to find you.
Lord, if you are not here but absent,
where shall I seek you?
But you are everywhere, so you must be here,
why then do I not seek you?
Lord, I am not trying to make my way to your height,
for my understanding is in no way equal to that,
but I do desire to understand a little of your truth
which my heart already believes and loves.
I do not seek to understand so that I may believe,
but I believe so that I may understand;
and what is more,
I believe that unless I do believe I shall not understand.
Amen.
Prayer by Anselm of Canterbury, 11th-12th century
Photo by Alex DROP via Flickr.com. Used under the Creative Commons license.
All scripture quoted is from the New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
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