Daily Devotion for Lent 2021 - Day 3

Scripture Reading: 1 Thessalonians 3

With a phone like this, you could
only move as far as the cord would allow!

We've missed seeing each other face to face.  I feel blessed that I've been able to see people through zoom or to carry on conversations through text, social media or email.  I can even call anyone in the US without incurring extra long distance charges on my bill.  Those of us past a certain age may still be reluctant to make those calls out of our area and it comes from a long-ingrained sense of taboo!  

We have so many ways to keep in touch and this has been helpful.

But it will be good to sit down with friends and family once more.  There is something about the physical presence being in close proximity that has yet to be replicated by technology.  Maybe virtual reality will conquer this someday but at this point, we need to gather.

Paul expresses this in today's chapter.  We see how the network of Christian communities was started.  When Paul couldn't be there personally, he was able to send his helpers like Timothy.  And when Timothy couldn't be there, Paul sent out letters.  These were reminders about the faith in Jesus Christ that had just sprung up in their midst.  We know that this church made it - at least long enough to copy Paul's letter and share it with other communities.  

How many churches faltered?  Paul likely wrote many letters we'll never read because those churches may have died out.  They may have adopted practices that were antithetical to what it means to live in Christ.  

But it was communities like this one that must have kept Paul encouraged.  So many times in ministry, pastors see pushback and it can be disheartening.  But when you find faith take root, it makes it all worthwhile.  

I, too, pray most earnestly that I'll see you face to face.  As some of us have gone almost a year without seeing one another, it is good to know that the early church went for stretches longer than that without seeing Paul and they learned to thrive.  As Paul writes, "And may the Lord make you increase and abound in love for one another and for all, just as we abound in love for you."  

May it be so for us all!

Prayer for the Day:

God, we long to see one another.  We long to embrace people.  We long to break bread with our neighbors once more.  Grant us your peace as we wait.  Let us hold fast to our faith and find that love has kindled more brightly in the waiting.  We pray this in the name of Jesus who loves.  Amen.

Photo by Billy Brown via Flickr.com.  Used under the Creative Commons license.

All scripture quoted is from the New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Daily Devotion for Lent 2021 - Ash Wednesday

Scripture Reading: 1 Thessalonians 1 (NRSV)

The Via Egnatia or Egatian Way
was the main east-west road
running through Thessalonica.
Paul likely trod these steps on 
his journey.  We seek to walk
where Paul walked this Lent.

As we begin our daily devotions for Lent this year, I have decided to read through some of the earliest letters we have in the New Testament by the apostle Paul.  While the letters are not dated, scholars have a strong consensus that Paul's first letter to Thessalonica was the earliest.  It was likely written in the 50's from Corinth.

My plan is to read 40 chapters (1 per day) while not posting on Sundays this year (which are technically not part of the 40 days).  This will take us through 1 Thessalonians, Galatians, and 1 and 2 Corinthians.  On Easter Sunday, I'll finish up with a final letter, Philemon, which is only one chapter long and has a nice resurrection theme to it.

So as we look at today's chapter, it is somewhat exciting to think about this being the earliest Christian correspondence that we have.  The Church is still in its infancy and reminds us that it didn't start without experiencing some major turbulence.

What stands out to me is Paul's use of his spiritual triumvirate, faith, love and hope in verse three.  We see him lift up "work of faith" which wording fits nicely in the theology of the later epistle of James.  If Paul were writing to us today, what would he describe as your "work of faith"?  How does our faith influence our actions?

The "labor of love" to which Paul referred may have been the hospitality they showed to Paul, Silvanus and Timothy when they brought to them the good news of Jesus Christ.  We see that even as they received this news, they began to share it with their neighbors and received persecution for their troubles.  Have you ever felt put upon for trying to help others among your friends and family?

Finally, Paul speaks of their "hope in our Lord Jesus Christ."  We revisit this as we wrap up the chapter with the notion that Jesus will return soon and rescue them "from the wrath that is coming."  They evidently had the spiritual belief that Jesus would be returning within the next few years - certainly within Paul's lifetime.  Of course, this would influence how you lived your life.

Our hope remains in Jesus Christ but I see the second coming differently from Paul.  Certainly, we have had generations of the faithful that have awaited his return.  But it may be that we need to re-interpret what his return means for us.  I have taken the return more in line with our help of the "least of these" from Matthew's Last Judgment.  As we give aid and comfort to the "least of these" we see the return of Christ.  Our spiritual sight may see Jesus in them and hopefully, they see Christ in us through our actions.  

As we seek to share the good news today, this becomes an important work of faith and labor of love.  And our hope remains in our Lord Jesus Christ.

Prayer for the day:

God, as we begin another season of Lent, help us to keep our disciplines for our spiritual growth.  Let them shape us and make us more Christ-like.  In this way, may our witness be seen in a way that is helpful to the world.  We pray this in the name of Jesus the Christ.  Amen.

Photo by Carole Raddato via Flickr.com.  Used under the Creative Commons license.

All scripture quoted is from the New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Wrestling with Reality

Ninth Sunday after Pentecost, Year A

Lectionary Reading: Genesis 32:22-31 (NRSV)

I've always liked the story about Jacob wrestling with God.  It has an earthiness to it with two men trying to dominate one another physically.  It also has a fantastical feel to it - as if it is almost dreamlike.  It can be allegorical in that we all wrestle with difficulties in the dead of night.

How many times have you ever had trouble sleeping because you were struggling with something?

It is interesting that Jacob asks for the wrestler's name but doesn't get it.  There was the notion from antiquity that said that if you knew the true name of a supernatural being, you would have power over that being.  We see that God doesn't comply with this request but God does bless Jacob.

There is also the strongly held belief that mortals are extinguished when they experience the fullness of God - see the face of God.  Bowing in prayer today still comes out of the idea of respect and deference to the divine - something greater than ourselves of which we should be somewhat wary.

Jacob is pleasantly surprised that he has not only survived the encounter, but he actually received God's blessing.  However, it should be noted that the encounter wasn't totally without cost as he walks away from it limping.

This reminds us that growth and maturity often come at a price.  To think that we can get through life unscathed may be somewhat naive.  

What does our wrestling look like today?  It may be that we are wrestling with all of reality as we seek to adjust to a present that is so different from what we knew just six months ago.  We wrestle with one another as we make these adjustments.  Sometimes we walk away with respect for one another but I think that a lot of the time the wrestling just leads to greater division between us.

A new poll taken by the Cato Institute shows that greater number of Americans are reticent to share their political opinions today than even three years ago.  This occurs across the political spectrum with only the extremely liberal as non-anxious about their expression.  This shows that our society as a whole may be growing more polarized and divided as tolerance for political variance wanes.

While on vacation last week, I listened to a podcast on reality.  It spoke about how people see things differently and their ideas shape their responses and actions.  They focused on a town in Minnesota where some people began feeding black bears.  These animal enthusiasts believed that when we lead with respect and carefulness, the black bears will peacefully coexist with us.  Some of the other residents believed that if the handouts were to dry up, the tenuous peace might end in humans being attacked.  Both groups became pretty adamant about their beliefs.  How do these differing groups shape the town response to wildlife control in their immediate urban setting?  Someone isn't going to be happy.

It made me wonder if we have become more entrenched in our views than we were before.  Today, we can set up an echo chamber through selected news media whether by cable television or internet.  We only hear the viewpoints with which we agree.  We only hear the other side cast in a negative light.  We don't stop and ask the question, "Why does my friend believe so differently?"  In other words, what do they get out of it?

Sometimes the reasons are supplied by the outlets.  

I don't think liberals hate America or freedom.

I don't think conservatives are malicious racists who want to keep others unlike them from succeeding.

But if we listen to voices that declare this, we do have difficulty then respecting the differing beliefs.  

You may want to stay in your 
weight class when wrestling.

If we believe the worst about others, it is easier to shut them out of our lives.  When this happens, we strengthen the echo chamber in which we live.  We can then visit with one another but very little wrestling will occur.  If it does, it is mostly harmless and we don't get much out of it.

But if we can wrestle with those who are different with a sense of respect for them, we might find that we are blessed by the encounter.  Yes, you might go off limping but the wider worldview is likely worth it.

I'll continue to wrestle with this text and these ideas in our worship on Sunday.  I'll try not to strike you in the hip.

In Christ,

Sam

Photo by Robert Bejil via Flickr.com.  Used under the Creative Commons license.

Surprising Parables

Eighth Sunday after Pentecost, Year A

Lectionary reading: Matthew 13:31-33, 44-52 (NRSV)

The Parable of the Mustard Seed is often boiled down to great things come in small packages.  This interpretation is influenced by a second reference to the mustard seed in Matthew's gospel, namely, chapter 17, verse 20:

He <Jesus> said to them, “Because of your little faith. For truly I tell you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.”

But the parable from today's reading has a different connotation to it.  If someone sowed mustard seed in your field that already contained a specific crop, you would not be thrilled but would be angry (it sounds very similar to the Parable of the Weeds and the Wheat).  One reason for your displeasure in that day is that you would now be out of compliance with the Law.

Leviticus 19:19 mentions specifically, "... you shall not sow your field with two kinds of seed" while Deuteronomy 22:9 supports this measure:

"You shall not sow your vineyard with a second kind of seed, or the whole yield will have to be forfeited, both the crop that you have sown and the yield of the vineyard itself." 

It may be that the kingdom of heaven
defies our attempt at order.

But here we have the kingdom of heaven being compared to some kind of subversive action.  It ends up benefiting all creation (well, at least the local birds) rather than just the landowner.  This reminds us that God's care extends beyond us.  Jesus also mentions this in the Sermon on the Mount, in chapter 6:26a: "Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them."

Rather than the idea of small things leading to greatness, this parable would have surprised early listeners with its context.  The kingdom of heaven is like something wild that we can't control.  It has benefits but it may be somewhat frustrating. 

We'll continue to look at this parable as well as the others in the reading in worship on Sunday.  It will be good to be back in the pulpit after some time away and I hope to see you in church or online through your comments or reactions!

In Christ,

Sam


Photo by Shaine Mata via Flickr.com.  Used under the Creative Commons license.

All scripture quoted is from the New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Helping God Out

Sometimes the weeds are so obvious!

Seventh Sunday after Pentecost, Year A

Lectionary Reading: Matthew 13:24-30, 36-43 (NRSV)

The parable of the weeds and the wheat causes us to stumble sometimes.  We want a clean field.  We don't want weeds taking any precious moisture needed by the growing wheat.  If things are orderly in the field, the rest of our universe becomes more orderly.  It is easier to deal with.

Yet, Jesus tells us to leave the weeds alone.

Don't bother them.

Well, why not?  We can easily identify them at an early stage - when they are easy to root out!

Jesus says to leave them.  We might uproot the wheat in our zeal to take out the weeds.

I think what it really means is that when we find an eye for the weeds in life, we may become more interested in pulling weeds than in nurturing wheat.  And the more we look for weeds, the more weeds we seem to see.  

Is that wheat or a weed?  It could be wheat.  Hmm.  Better not take a chance.  Pull it up.

Of course, Jesus is talking about people.  We don't really know the hearts and minds of people.  We don't know what God thinks about them.  But we think we do.  We're just helping God out a little.  God, we'll pull these weeds now and you won't have to worry about them later.  Oh, don't bother thanking us, we're glad to do it!

This also assumes that people are fixed - that they can never change.  Once they head down the wrong path, they are lost forever.  This kind of thinking would take out most of the disciples of Jesus!

How can we apply this parable of Jesus to our lives together today?  I'm sure you've never written anyone off as hopeless, have you?  No, of course I haven't either.  Maybe if we nurture a weed, it will begin to look like the wheat.  Of course, that's foolish thinking.  Weeds can't become wheat.  That would take a miracle.

Hmm.

Join us as we continue to explore this parable in worship on Sunday!

In Christ,

Sam

Photo by alh1 via Flickr.com.  Used under the Creative Commons license.

Retreat is Good for the Soul

I'll be preaching this weekend but not in the pulpit at Edmond First UMC.  Rather, I'll be preaching outdoors, in an informal setting at Canyon Camp for our Family Camp there July 10-12.  It will be a time of retreat for families who will have their own cabin assignments.  We will be distanced throughout the camp so that there will be much less likelihood of exposure.  Much of the weekend will be unstructured but we will have spiritual activities in which families may engage (or not) at their own pace.

The labyrinth at Canyon is one place where people may engage in a spiritual walk as they pray.  We have a long history at Edmond First UMC of utilizing the labyrinth and there is an outdoor labyrinth on the UCO campus near the chapel if you would like to walk one either by yourself or with your family.  You can also utilize the picture and trace your finger along as you pray at home.

A labyrinth is not a maze in that there is only one way in and one way out.  It is a spiritual walk where we try to pray as we walk.  Often as we walk to the interior, one might focus on one’s own spiritual journey – an inward focus.  As you reach the center, you might give over the things you have prayed to God.  Allow them to be released.  As you walk back out, it is time to focus on the world around us – an exterior focus.  Pray about the wider world and your neighbors in it.

Because we walk with God, we are always changed when we walk a labyrinth.  We are different people when we come out than when we entered, even if just a little bit.  We try to observe silence as we walk it – children can think of it like the quiet game.  This respects the process and respects your neighbors as they experience it too.  Families can walk it simultaneously and don’t have to wait for someone to reach the middle before starting.

  

As we think about COVID-19, there have been a lot of changes in our lives.  One focus of the inward prayer might include the following questions:

What things have you missed the most since the isolation began in March?

If things got back to normal, what is one of the first things you would like to do?

It is okay for us to mourn changes.  Let God know what is making you sad.

God allows us to face all kinds of trouble in life.  Pray for strength for the journey ahead.  Imagine God raising you up on eagle’s wings and giving you resolve to roll with the punches.

In the middle:  Ask God for the resolve to take whatever may come.  Ask God for the ability to find joy in life even though it is different.

As you exit the labyrinth, here’s possible foci for your prayer:

As you have been in isolation, some of our relationships have suffered.  Who have you missed seeing?  Pray for their well-being.  Are you comfortable sharing with them that you prayed for them?

Which people are worse off than you?  Pray for them as well.  Ask for God’s presence to be real in their lives.  Be open to how God might be leading you to make a difference in their lives.

Sometimes a pause like this allows our society to reset certain practices.  Are there any practices you believe need to change in the world today?  If you can’t think of any, ask God to open your mind to some possibilities and remain in the silence for a while.  If something has come to you, make a mental note to discuss this with your family or someone close to you after the walk.

If you go through as a family, I would invite you to process your time together with the following questions after everyone is through:

What’s something you prayed to God about missing?

Who are some of the people you prayed for?  Are you going to let them know?  If so, how?

What changes could you imagine?  Is there anything you would like to do about them?

If there is one thing you could do to make life a little better for someone during COVID-19, what would it be?

This is one example of what we'll be doing this weekend.  There may still be room to sign up at okcamps.org/2020-family-camps/ if you decide you would like to go (assuming you're reading this prior to the retreat!).  But even if you can't, I would encourage you to gather with your family (or meet someone with masks for an outdoor outing) at the labyrinth on campus which is walking distance from our church parking lot.

We will still offer worship at church on Sunday.  Please make your reservations in advance!  We will also have online worship as well.  So whether you get away to our campground or retreat at home, I would invite you to spend some time with God on Sunday!

In Christ,

Sam

Rest for your Souls

Fifth Sunday after Pentecost, Year A

Lectionary Reading: Matthew 11:16-19, 25-30 (NRSV)

Many people may empathize with this feeling
even when we haven't done anything strenuous.

Sunday's reading of Matthew is much more popular than other passages.  Two weeks ago, the lectionary has Jesus uttering gem:

"whoever does not take up the cross and follow me is not worthy of me."                                                                  Matthew 10:38 (NRSV)

In contrast, Jesus tells us this week,

“Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest.                                       Matthew 11:28 (NRSV)

Same person.  Even the same Gospel writer.  When held next to one another, which would you choose? 

Of course, context is important.  People that hold scripture up side-by-side without it, often miss the larger, wider point.  In today's reading, we see Jesus speaking to his disciples.  He's frustrated by the fact that many people may come to "ooh and aah" over his miracles but fail to take repentance seriously (check out verses 20-24 that are left out of the lectionary reading for some reason).  We can see this frustration in the first part of the reading.

Jesus must be wondering, "Why are people so obtuse?"  to somewhat quote Shawshank Redemption.  It's as if Jesus gives us an easy way to go but people stubbornly choose the hard way.  It may be how we are wired.

In his book on teenage boys, He's Not Lazy, Adam Price tells the following anecdote about one of his patients telling him the following:

"Whenever I have a paper to do, I tell myself, 'I'll let future Colin worry about it.  You can trust him.'  Then, the night before the paper is due I say, 'That past Colin is such a jerk.'"

We can smile at this story because we've all got a little Colin in us.  How do we willingly choose the easy path of Jesus?  What does this path even look like?  We know that discipleship is not easy.  It requires a lot of reading, praying and then acting upon what we've read and prayed about.  So how do we engage?  Especially when:

We are weary. 

We are heavy laden. 

We would like some rest that is untroubled.

I hope to explore this idea through our worship service on Sunday.  If you are joining us in person at Edmond, we would invite you to register ahead of time.  If you are joining us online, we would invite you to check-in your presence in some way by making a comment for others to see.  My hope for this sermon is not to just trot out some simple answer that may seem trite like, "Just pray more" which really translates as "Be more faithful."  We'll see what I come up with.  I'll try not to leave the sermon writing up to "Future Sam" even though we can all trust him!

In Christ,

Sam

Photo by Dennis Tai via Flickr.com.  Used under the Creative Commons license.

All scripture quoted is from the New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Failing the Test

Fourth Sunday after Pentecost, Year A

Lectionary Reading: Genesis 22:1-14 (NRSV)

The story of Abraham's near-sacrifice of his son Isaac is a story that elicits a lot of feelings from a modern reader.  It sounds different if you read it while empathizing with Abraham over if you read it from Isaac's perspective.  Did they ever talk about this experience again together?

How would that conversation go?  Um, Dad, do you remember that time you tied me up and placed me on that pyre?  When you raised the knife, were you really going to do it?

If you were raised a Christian, you may not have thought about how this story sounds to people outside the faith.  It raises an important question, "Does God really test us in the faith where life and death hangs in the balance?"  What if Abraham had refused?

In today's society, what would happen to a father who tied his son to an altar over a stack of wood prepared for a fire and then raised a knife as if to kill him?  At the least, any children would likely be removed from the home.  Does this mean that God no longer tests us in this way?  Or does it mean that Abraham was misinterpreting the test to begin with?

If we explore the idea of tests of faith, could the Coronavirus be a test of faith?  I don't mean that God has sent it to kill nearly half a million people around the world so that we might be tested.  But with the circumstances being what they are, is our faith tested by crisis?

Do we grow closer to God or find our relationship more distant?

If it's a test of survival, such as in Abraham's case, survival of his lineage, how are we faring?

Testing is not so bad if you know the
material but curve balls can be brutal.

Am I adequately feeding myself, clothing myself, and finding medical care for myself during this pandemic?  Most people would include their immediate family in gauging how successful they've been.  What about more distant family?  As a Christian, how do we define family?  We take baptismal vows to help each other within the Body of Christ.  Does this mean our immediate congregation, those of our denomination or the much wider group calling themselves Christian?

As a Wesleyan, I believe in Prevenient Grace and so understand that God loves all people and is reaching out to them whether they believe it or know it, regardless of their response.  Does this make them in some sense my brothers and sisters?

If this is a test of faith, how have I responded to the least of these?  And who would be the least in this scenario?  If I am not among the least, do I have greater privilege than they do?  Should I be examining my life?  How am I spending my time?  

If Jesus commands me to love my neighbor, have I done things to protect them within my means?  Have I worn the mask to prevent possible illness in others?  Have I distanced carefully?  Have I avoided large groups so as to limit the possible contagion?

  

Have I spent enough time in prayer?  Have I asked God for release from this illness?  Not for myself but for all those afflicted?  Today?

I could add more questions.  The point in my asking questions is that one could always do more.  One could always be more faithful.  If you haven’t failed the test, we can always ask more questions until you do.

This is how some people honestly see God.  God is waiting for them to make a mistake.  To slip up.  To commit a sin.  Then they hear God saying, “I knew you were a screw up.  Look at you.  Pitiful.”

This week’s scripture from Genesis gives an early understanding of how people of faith understood God testing them.  What can we learn from it?  What does it teach us about God?  What does it teach us about second chances?  What does it teach us about our commitment to God?

I'll be preaching on this scripture passage on Sunday and exploring some of these questions.  You can join us at our campus in the Christian Activity Center at 8:30 or 11:00 am and we ask that you register your attendance in advance so that we'll have enough space.  We'll also continue to offer worship online and hope that you'll join us there if that is a better option for you right now!

In Christ,

Sam

Photo by Paul Townsend via Flickr.com.  Used under the Creative Commons license.

Daily Devotion for Lent 2020 - Day 40

Scripture Reading: Acts 28:1-22 (NRSV)

Paul's time on Malta is not without its excitement.  Prior to the healing of the sick, he lives through a venomous snake bite with no real consequence other than the locals begin to mistake him for a god.  This is not the first time we've seen this as we remember in chapter 14 he was confused for Hermes.

We see this snake handling among other miracles of Paul verified in Mark 16:17-18 which reads:

"And these signs will accompany those who believe: by using my name they will cast out demons; they will speak in new tongues; they will pick up snakes in their hands, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover.”

Verses 9-20 from chapter 16 in Mark were later additions to his gospel and it is quite likely that they were written after the Book of Acts.  Paul seems to display all of these except the drinking of poison.  However, he does seem to shrug off the venom of the snake.  We see Paul laying his hands upon the father of Publius in today's reading and he is healed.  Then he cures the diseases of all who were on the island.  I'm sure they would have been happy for him to remain!

As Paul takes warmth in the hospitality
of a campfire, they then receive the
blessing of healing and good health.

Paul must travel on so as to fulfill his mission from God.  He finally arrives in Rome and finds that he is preceded by the Christian witness as he encounters believers who came to meet him.  While they are not mentioned by name, one wonders if some of the people Paul writes to in his Epistle to the Romans were present. 

Once again, Paul engages the Jewish population.  While they have heard negative press against Christianity in general, they have not received any bad word against Paul.  He seems to have caught a break!

Rome as the capital city holds more importance for the ancient world than we may understand today.  For Christianity to thrive in the world as they knew it, a church in Rome was vital.  Paul's success can be seen if you visit today as Vatican City in Rome is the center of the Roman Catholic Church.

While we await Easter once more, what does it mean for the faith to have spread around the world to touch our lives?  What history had to happen for it to come and transform me?  And how am I shaping today the history of tomorrow?

Prayer for the day:

Almighty and most merciful Father, 
   in whom we live and move and have our being, 
   to whose tender compassion we owe our safety in days past, 
   together with all the comforts of this present life and the hopes of that which is to come; 
we praise you, O God, our Creator; 
unto you do we give thanks, 
   O God our exceeding Joy, who daily pours your benefits upon us. 
Grant, we beseech you, that Jesus our Lord, the Hope of glory, may be formed in us, 
   in all humility, meekness, patience, contentedness, 
   and absolute surrender of our souls and bodies to your holy will and pleasure. 
Leave us not, nor forsake us, O Father, 
   but conduct us safe through all changes of our condition here, 
   in an unchangeable love to you, 
   and in holy tranquility of mind in your love to us, 
   till we come to dwell with you, 
   and rejoice in you forever.  
Amen. 

Prayer by Simon Patrick, Church of England, 17th century

Photo by Mathias Erhart via Flickr.com.  Used under the Creative Commons license.

All scripture quoted is from the New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Daily Devotion for Lent 2020 - Day 38

Scripture Reading: Acts 27:1-26 (NRSV)

The first part of this passage reminds me of a road trip journal.  We are seeing various ports in the Mediterranean Sea that give us an idea of Paul's journey to Rome.

The trouble with the storm reminds me of Jonah's flight to Tarshish.  While it is clear that Paul is sailing to Rome on behalf of God's call on his life, Jonah had done the opposite.  God was the one behind the storms in Jonah's day as we see in Jonah 1:4-6:

But the Lord hurled a great wind upon the sea, and such a mighty storm came upon the sea that the ship threatened to break up. Then the mariners were afraid, and each cried to his god. They threw the cargo that was in the ship into the sea, to lighten it for them. Jonah, meanwhile, had gone down into the hold of the ship and had lain down, and was fast asleep. The captain came and said to him, “What are you doing sound asleep? Get up, call on your god! Perhaps the god will spare us a thought so that we do not perish.”

Jonah seems to have a sense of calm about him even when running from God!  He's able to sleep through the storm and had to be awakened.  We find that Jonah's answer will be to save the ship and crew through sacrificing himself by jumping into the raging waters.

Paul doesn't make this same offer, likely because he doesn't see the storm as a stumbling block from God.  We do see them throw the cargo overboard as the mariners did in Jonah's day.  God's message to Paul is that everyone is going to live through this ordeal.

We also remember that Jesus slept through a storm on the waters.  We see it in Luke 8:22-25:

One day he got into a boat with his disciples, and he said to them, “Let us go across to the other side of the lake.” So they put out, and while they were sailing he fell asleep. A windstorm swept down on the lake, and the boat was filling with water, and they were in danger. They went to him and woke him up, shouting, “Master, Master, we are perishing!” And he woke up and rebuked the wind and the raging waves; they ceased, and there was a calm.  He said to them, “Where is your faith?” They were afraid and amazed, and said to one another, “Who then is this, that he commands even the winds and the water, and they obey him?”

While Paul has worked miracles including exorcisms, healing and even raising one from the dead, he evidently doesn't have authority over the waves as Jesus did.  I'm sure it wasn't for lack of prayer!

I feel like I'm waiting for the rainbow
at the end of the storm.

This is a good reminder that we often sail into storms in life not of our making.  We get caught up in chaos that just happens.  This is what it feels like as we bunker down for COVID-19.  We were minding our own business when business as usual just came to a screeching halt.  Some people are feeling annoyed.  Others are frightened.  We might even have the idea of "just a little bit longer..." and the whole thing will go away and we'll be back to normal any day now.

We remember that when the storms rage, we turn to our faith.  We would like for Jesus to wake up and rebuke the pandemic.  Barring that, we would like to hear a word like Paul's that says, "I urge you now to keep up your courage, for there will be no loss of life among you" and "God has granted safety to all those who are sailing with you."

Ultimately, we will make it through this.  It will be difficult.  We will likely be touched by grief and loss.  But we remember that God sails with us.  And every age has its storms.

Prayer for the day:

Lord, our heavenly Father, who orders all things for our eternal good, mercifully enlighten our minds, and give us a firm and abiding trust in your love and care.  Silence our murmurings, quiet our fears, and dispel our doubts, that rising above our afflictions and our anxieties, we may rest on you, the rock of everlasting strength.  Amen.

Prayer from New Church Book of Worship, 1876

Photo by Rob Romard via Flickr.com.  Used under the Creative Commons license.

All scripture quoted is from the New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.