Lenten Disciplines and Discipleship

It's hard to believe that the church season of Lent is a week away.  We'll begin with Ash Wednesday on February 18 and go through Saturday, April 4th, ending on Easter Sunday the next day.

This is a period of forty days if you don't count Sundays which may be seen as little Easters.

During this time, we are reminded of Jesus spending forty days in the wilderness when he fasted and was tempted.  This followed his baptism and was prior to the beginning of his public ministry.

Many Christians choose smaller fasts during the Lenten season for their own spiritual growth.  I've heard of people giving up desserts or social media during this time.  The idea is that when we have a craving, we put ourselves in solidarity with Jesus who fasted to prepare himself for his ministry.  It may also foster compassion in us by reminding us of those who fast through no choice of their own.

During Lent, sometimes Christians also take on an extra discipline for the forty days.  I've taken to working my way through a book of the Bible during Lent and then posting reflections daily through this blog.  Notice that discipline and discipleship have the same root word which has to do with learning.  Hopefully, this Biblical journey leads to greater learning so that we further our discipleship.  It's good to know what Jesus says in order to follow him effectively!

This year, I'll be reading through Mathew since we are in Year A of the liturgical cycle and utilize this Gospel in worship throughout the various seasons.  Here's the outline of the Lenten readings - note I don't post on Sundays, and you can use those as catchup days if needed.

2/18/2026 Ash Wednesday Matthew 1:1-17 The Genealogy of Jesus the Messiah 

2/19/2026 Matthew 1:18-25 The Birth of Jesus 

2/20/2026 Matthew 2:1-23 Magi, Egypt, Massacre, Return

2/21/2026 Matthew 3:1-17 John the Baptist, Baptism of Jesus

2/22/2026         First Sunday in Lent        Day of Rest

2/23/2026 Matthew 4:1-25 Temptation, Begins Ministry, Calls Disciples

2/24/2026 Matthew 5:1-20 Sermon on the Mount - Beatitudes

2/25/2026 Matthew 5:21-48 Sermon on the Mount - Anger, Adultery, Divorce, Oaths, Retaliation, Love for Enemies

2/26/2026 Matthew 6:1-18 Sermon on the Mount - Almsgiving, Prayer and Fasting

2/27/2026 Matthew 6:19-34 Sermon on the Mount - Treasures, Sound Eye, 2 Masters, Worry

2/28/2026 Matthew 7:1-12 Sermon on the Mount - Judging Others, Profaning the Holy, Ask, Search, Knock, Golden Rule

3/1/2026                 Second Sunday in Lent Day of Rest

3/2/2026 Matthew 7:13-29 Sermon on the Mount - Narrow Gate, A Tree and Its Fruit, Self-Deception, Hearers and Doers

3/3/2026 Matthew 8:1-34 Jesus Heals - stills storm

3/4/2026 Matthew 9:1-38 Jesus Heals - where the laborers at?

3/5/2026 Matthew 10:1-42 Mission of the Apostles

3/6/2026 Matthew 11:1-30 Messengers from John the Baptizer

3/7/2026 Matthew 12:1-21 Lord of the Sabbath

3/8/2026         Third Sunday in Lent Day of Rest

3/9/2026 Matthew 12:22-50 Blasphemy of the Heart

3/10/2026 Matthew 13:1-23 Parable of the Sower

3/11/2026 Matthew 13:24-58 Parables and Rejection

3/12/2026 Matthew 14:1-36 Feeding 5000, Walking on Water

3/13/2026 Matthew 15:1-39 Defiling, Changing, Curing, Feeding

3/14/2026 Matthew 16:1-28 Death and Resurrection foretold

3/15/2026 Fourth Sunday in Lent Day of Rest

3/16/2026 Matthew 17:1-27 Transfiguration 

3/17/2026 Matthew 18:1-35 Greatness and Forgiveness

3/18/2026 Matthew 19:1-30 Divorce, Children, Rich

3/19/2026 Matthew 20:1-19 Laborers in the Vineyard - followed by Death and Ressurection prediction

3/20/2026 Matthew 20:20-34 James and John - 2 blind men

3/21/2026 Matthew 21:1-22 Jesus Enters and Cleanses Temple

3/22/2026 Fifth Sunday in Lent Day of Rest

3/23/2026 Matthew 21:23-46 Parables - Two sons - Wicked Tenants

3/24/2026 Matthew 22:1-22 Parable - Wedding Banquet - Taxes

3/25/2026 Matthew 22:23-46 Greatest Commandment - Resurrection and Lineage

3/26/2026 Matthew 23:1-39 Scribes and Pharisees - Lament

3/27/2026 Matthew 24:1-28 Tough Times Ahead

3/28/2026 Matthew 24:29-51 Fig Tree, Watch, Unfaithful slave

3/29/2026 Palm Sunday Day of Rest

3/30/2026 Matthew 25:1-30 Parables of Ten - Bridesmaids and Talents

3/31/2026 Matthew 25:31-46 Judgment of the Nations

4/1/2026 Matthew 26:1-16 Anointing at Bethany, Passover

4/2/2026 Maundy Thursday Matthew 26:17-75 Institution of Lord's Supper, Betrayl, Arrest, Denial

4/3/2026 Good Friday Matthew 27:1-56 Crucifixion of Jesus

4/4/2026 Holy Saturday Matthew 27:57-66 Burial and Guard

4/5/2026 Easter Sunday Matthew 28:1-20 Resurrection and Commissioning

Although I don't post on Sundays, I make an exception for Easter because this chapter deals with the Resurrection and it seems appropriate to end the series on Easter Sunday.  If you would like to join in this reading, simply follow this blog each day.  You can also sign up for email reminders through this link: https://bit.ly/PastorsDevotional.  I also post to my social media accounts of Facebook, Bluesky and Twitter daily and I welcome comments so that we engage together in the material.

Blessings to you for a contemplative Lent as we journey toward the cross with Jesus once again.

Marching in the Tulsa Pride Parade

Here I'm handing out water in last year's parade

For a variety of reasons, Tulsa hosts their Pride Parade in October rather than June.  Of course, the weather in Oklahoma is much lovelier for a parade in October (on average that is).  

Being outside of heterosexuality has always been somewhat divisive within human culture with some societies being more relaxed and others being harsher.  Being gay still carries the death penalty in about a dozen countries worldwide and while it may not be enforced as vehemently as it was in yesteryear, that may provide little solace to someone living or traveling there.

When the United States legalized same gender marriage in 2015, it was a landmark decision that many in our country applauded while many others reviled.

The United Methodist Church has also been mixed since almost our outset in 1968 (after The Methodist Church and the Evangelical United Brethren Church combined).  Four years after the new beginning, legislation on human sexuality was brought before our highest legislative body, the General Conference.  The original petition didn’t support or deny same gender relationships for marriage, but it did state that God’s grace is available to all.  It also ended the statement with the language, “We implore families and churches not to reject or condemn lesbian and gay members and friends.  We commit ourselves to be in ministry for and with all persons.”

After this legislation was passed in committee, it came to the floor of the General Conference for a vote where it was amended to include the sentence, “The United Methodist Church does not condone the practice of homosexuality and considers this practice incompatible with Christian teaching.”  The amended version passed with the other above sentences left as written.

When I was coming before our denomination's Board of Ordained Ministry for credentialing as a clergyperson in the 1990’s, I argued in my paperwork that our stance was hypocritical if not schizophrenic.  How could we implore churches not to condemn gay or lesbian persons if our stance was that their relationships were incompatible with Christian teaching?  Doesn’t the amended language do exactly what we tell people not to do?  They passed me in spite of my critique which told me that there was wider agreement for a more open position.

I began to support legislation through the General Conference to delete the incompatible sentence and was happy to finally be on the right side of the vote for its removal in 2024.  This localized positions within the individual congregations.  Our denomination still has conservative churches that choose not to send LGBTQIA+ candidates forward for ministry.  They may also choose not to allow them to marry in their churches.  But many more are adopting an open stance.  Boston Avenue United Methodist Church affirms all people in their calling who are found gifted for ministry.  We meet with couples who desire marriage and do not restrict based on biology or physiology but rather counsel them in love.  

There is still biblical debate over whether same gender relationships are sinful.  I don't believe that they are and have weighed in with a series of videos outlining my own biblical and theological interpretation.  If you’re curious, you can view them here: https://bit.ly/Clobbered – feel free to pass this link (or just forward this piece) to anyone who may find the videos helpful.

My support and love of all God’s people is unwavering.  But because others still see our LGBTQIA+ siblings as incompatible with Christianity, I will be marching this Saturday, October 11th at 4 pm in Tulsa’s Pride Parade.  Fortunately, I won’t have to search for where the parade route begins – it launches from Boston Avenue’s parking lot!

Photo by Caitlin Dryke, Tulsa, Oklahoma, October 13, 2024

An American Denomination

As we celebrate Independence Day in our country once more, it is interesting that the beginnings of our Methodist roots in America coincide with the beginnings of our country.  While the Declaration of Independence from British rule was adopted by the Continental Congress on July 4th, 1776, the war continued until we signed the Treaty of Paris on September 3, 1783.

As a British colony, we often think of freedom of religion in the colonies with the pilgrims as well as other Protestant seekers of independence.  But as an empire, wherever the British established colonies around the world, the Church of England (Anglican Church) followed.  John Wesley, the founder of Methodism, was a priest in the Church of England.  He spent some time in the colony of Georgia but that was not his finest moment of ministry.  Methodism was originally meant to be a method of accountability for members of the Church of England – helping them to deepen their faith in Jesus Christ.  And because it was so popular, wherever the Anglicans went in the world, Methodists soon arose.

When the fighting in the American colonies broke out, many of the Anglican priests returned to England.  Methodist members may have filled the pulpits as lay preachers, but they did not baptize or offer Holy Communion as these sacraments were reserved for the clergy.  So Wesley sent Anglican priest, Thomas Coke to ordain the lay preachers in the new United States of America in 1784 during the Christmas conference from December 24 to January 2nd.  The Methodist Episcopal Church was born as a separate denomination from the Church of England.

Wesley truncated the Articles of Religion (adopted by the Church of England in the 16th century) from 39 to 24.  One of the articles that didn’t make the cut dealt with the power of the King of England!  Instead, the new denomination added what is now article 23 which states: 

“The President, the Congress, the general assemblies, the governors, and the councils of state, as the delegates of the people, are the rulers of the United States of America, according to the division of power made to them by the Constitution of the United States and by the constitutions of their respective states. And the said states are a sovereign and independent nation, and ought not to be subject to any foreign jurisdiction.”

The fact that a new denomination put this in their own Articles of Religion shows how unique this was at the time for a government to be set up as a representative democracy.  It was groundbreaking at the time and is still powerful today.  

Since our beginnings occurred close together, we can see how we have influenced one another through the years.  United Methodism also has three branches of governance, and the United States has been influenced by Methodism’s emphasis on free will and equity.  

The United Methodist Church continues to support our Constitution’s first amendment giving freedom of religion.   We appreciate being able to govern our own affairs and believe that others should share this same right.  I’m proud to be an American and a United Methodist and believe that they each refine the other.  That is something to celebrate!

Daily Devotion for Easter Sunday 2025

Today's Reading: Job, Chapter Forty-two

It is fitting to finish this study on Job on Easter as we see that resurrection comes in today's conclusion.

Job is finally vindicated just as he has been asking for throughout the book.  It is interesting that we see Job is responsible for praying for his three friends.  Their fate is in his hands.  I can see them saying to him, "Remember how we came and sat with you in silence for seven days?"

Of course, Job forgives them because Job is a righteous man.

Or it could be that it would be nice to have his friends around so he could rub their noses in his victory for the rest of their lives!  This is written tongue-in-cheek (and doesn't fit with his righteousness) but is funny to think about nonetheless.

Job's fortunes in livestock are restored to twice what he had before.  We assume his boils and sores also heal nicely.

One difficulty for modern readers is the ten replacement children that Job sires.  Job's wife may not have felt that this was such a great blessing at her age (and already birthing ten previously)!

This reminds us that this story is told from a patriarchal lens.  The restoration has more to do with the honor of the head of the household.  The family name and prosperity are secured with these new offspring.  In this culture, the individual is minimized to the point where an ancient reader would be fine with the idea that ten new children are acceptable replacements for the former children.  They are regrettable losses and it is sad to be sure, but what matters is the security of the overall family line.

Another odd thing about this ending is that this is actually the argument that Job's three friends were making all along: the righteous receive earthly blessings while the wicked are punished in the here and now.  If you are blessed materially, you must have God's favor for good behavior.  If you are suffering, you must have done something offensive to God.

The argument that Job (and the theme running throughout the book) is that faith is not always transactional.  Sometimes the wicked get away with their bad deeds (at least at a surface glance) and sometimes people are good but are not necessarily rewarded for it.

We see this new way of thinking through the Easter story.

Judas dies but is not killed by God.  Rather, Judas takes his own life.  

Peter gets off the hook for his denials.

Thomas isn't told to go to the back of the class for his doubting - he receives the same assurance as the other disciples.

The eleven disciples who deserted Jesus are promoted to apostles who will lead the church.

We see grace offered in spite of their failings.  But this doesn't mean that being a disciple is a get-out-of-suffering-free card.  What we find is that our faith helps get us through the difficulties of life.

A resurrection faith is optimistic - we believe that life is ultimately stronger than death and that God will eventually win out.  This seems to be the point of Job.  This would be especially true if we see Job as a metaphor for Judah.  The exile is not permanent, and God's people will have a future.

For a people that are more community-oriented rather than individual-oriented, this is enough.

Prayer for the day:

Glory be to the Father and to the Son and to the Holy Ghost; as it was in the beginning, is now, and ever shall be, world without end.  Amen.

Prayer from the Gloria Patri: Lesser Doxology, 3rd-4th centuries

Photo by Jason Thompson on Unsplash

Daily Devotion for Lent 2025, Day 40

Today's Reading: Job, Chapter Forty, verse fifteen through Chapter Forty-one

This reading is a bit longer, but I thought the verses concerning Behemoth and Leviathan fit together nicely.  Humans were thought to be unable to contend with Behemoth or Leviathan, but they are not mightier than God.  These great monsters would have been among the mythic creatures that dotted the pantheons of the surrounding cultures to Judaism. 

If we can imagine Job representing Judah during the Babylonian exile, then Behemoth and Leviathan may represent the Babylonian empire.

We know that the Babylonians destroyed Jerusalem and the Temple and took the most powerful families back to Babylon.

As many saw the Temple as the place where God lived, its destruction may have caused some to question, "Are the Babylonians mightier than God?"

As we see Behemoth and Leviathan as less than God, this indicates that even the mightiest empires fall in line and show subservience to God.

This is helpful when we feel small in the face of changes we can't control.  Empire today might be political forces at work in the world.  Empire might be economic forces such as market woes.  Empire could be systemic forces that demean certain people.  Empire can seem so large that it may make one feel insignificant.  God reminds us that even empires are finite.  Behemoth and Leviathan are not eternal.

The disciples experienced Empire as well.  Jesus ran into the Roman machine that decided he was not only expendable but detrimental to their well-being as the latest Empire in their time.  The disciples are trying to figure out what comes next.  We know the end of the story, but they are sitting in their grief on this Holy Saturday.  

They will soon discover what we have seen in Job, that God is mightier than any Empire.  

As we finish Lent, we have discovered that God is not as predictable as Job's friends would suggest.  We'll finish the book on Easter as we anticipate an ending for the faithful.

Prayer for the day:

Gracious God, we often find that our problems seem mountainous.  We forget that through faith, Jesus reminds us that we can indeed move mountains.  Help us to see the possibilities more often that the difficulties.  And when the difficulties do arise, may we find that they are insignificant compared to the power we find available in you.  We pray these things in Christ's holy name.  Amen.

Photo by Ravit Sages on Unsplash

Daily Devotion for Lent 2025, Day 39

Today's Reading: Job, Chapter Forty, verses one through fourteen

As we see the humbling of Job, we may find that Job represents humankind in our efforts to put ourselves in the place of God.  This has long been a theme in the Bible and we see it many times over in Genesis with:

• Adam and Eve putting their own will above God's
• Cain playing God with the life of his brother
• The Tower of Babel where the technology of humanity has exceeded their wisdom and allowed them to seek to upstage God.  

This also becomes a lesson in grace versus works as we determine that our "own right hand" will not be able to give us the victory.  Certainly, death always looms large for mortals.

On Good Friday, this may read a little differently if we imagine Jesus in Job's place as he quotes Psalm 22 from the cross:

"My God, my God, why have you forsaken me?"

The Psalm goes on to ask further, " Why are you so far from helping me, from the words of my groaning?  O my God, I cry by day, but you do not answer; and by night but find no rest."

Yet, this quote from the cross would also cause a reader who knows the Psalm to remember verse 27 which states, "All the ends of the earth shall remember and turn to the Lord, and all the families of the nations shall worship before him."

Jesus hasn't arrived yet.  He must suffer first, just as Job suffered.  They both have expressed the human dilemma of the seeming absence of God.

God seems to put Job (and humanity) in his place in chapter forty as we see him cowed.  But within Christian understanding of the Trinity, God (in Jesus) is the one to experience the absence of God.

On Good Friday, God enters that place on the cross.

Prayer for today:

God, thank you for wrestling with us during all the times we have put ourselves in your place.  And thank you for remaining with us in our time of need - even those times we could not perceive you.  As we remember your suffering on the cross today, may we not abandon you.  Amen.

Photo by Alicia Quan on Unsplash

New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Daily Devotion for Lent 2025, Day 38

Today's Reading: Job, Chapter, Thirty-nine

God continues to extol the variety of the created order.  We are reminded in Psalm 24:1 that "The earth is the Lord’s and all that is in it, the world, and those who live in it".  The author of Job includes all of the wildlife in the earth as well as the human beings.

A part of our work as human beings is to act as stewards for all life on earth on behalf of God.  This work was tasked to us at the beginning of Genesis which should emphasize its importance.  Genesis 1:26 states that people shall "have dominion over the fish of the sea and over the birds of the air and over the cattle and over all the wild animals of the earth and over every creeping thing that creeps upon the earth.”

As we see Job at the beginning, we are told in 1:3 that he owned "seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred donkeys, and very many servants, so that this man was the greatest of all the people of the East."  Wealth would have been gathered in livestock in that day.  Of course, later in the chapter, they are either all killed or stolen.  

Job doesn't speak explicitly about his own stewardship of the domesticated animals under his care, but he does mention his stewardship of the earth in 31:38-40:

"If my land has cried out against me and its furrows have wept together, if I have eaten its yield without payment and caused the death of its owners, let thorns grow instead of wheat and foul weeds instead of barley.”

So, Job does claim to follow God's law concerning stewardship of the land.  It would make sense that he would care for his animals as well.

Sheryl standing in front of the Ceiba Tree in Vieques, Puerto Rico.
  This tree is a little over 300 years old!

As I think about humanity's care for God's creation, I wouldn't be excited to receive our grade from God.  As Sheryl and I enjoy the outdoors and seek to do our part to care for it, I usually find myself picking up trash in some pretty obscure spots.  It's pretty disappointing to find evidence of someone else's laziness.  The recent cuts in environmental guidelines by the United States government are short-sighted and negligent in what God has asked us to do.

On this Maundy Thursday, we remember Peter's predicted denial of Jesus at the Last Supper.  It may be that we are collectively denying the Creator's tasks for us.

As we read this chapter with eyes of faith, we should be able to see the wonder and beauty of all that God has made.  It's important that we understand our role in saving safe spaces for other living things to co-habit this world with us so that the generations to come will also share in the wonder and beauty of all that God has made!

Prayer for the day:

Creating God, as we walk in your world, teach us to tread lightly.  And as we stop and look and listen, may we take joy in the knowledge that we do not inhabit this world by ourselves.  Help us to love what you love.  And may our love spur us to action.  Amen.

New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.