We see the scattering of the devout that was first referenced in chapter 8.
The Jewish diaspora that was ongoing prior to these events put pockets of Judaism on the map throughout the known world. The early Christians meant to share their faith with those communities because they would be the natural recipients of a perspective that could be seen as essentially Jewish at the time. Of course, some argued that it broke too far from Judaism and so there was persecution.
But even though the original recipients of the faith may have seen that sharing it to the ends of the earth meant for it to move among the Jewish populations already present, it begins to go beyond their expectations and understanding.
Persecution seems to do the opposite of the intended suppression. It breaks out into the wider world and becomes unstoppable.
Here I'm enjoying a meal in Mexico outside of a home we were building. I was there to provide bread and life for the community and found that the woman who fixed this meal gave it to me instead! |
Truth is truth, no matter the language or culture. People will share truth.
As our routines are disrupted from the Coronavirus, we may have a variety of responses. We might be afraid or irritated or annoyed. We simply may be unsure about what will happen.
What does the truth of the Christian witness say to those who are infected? We see the early church respond to a famine that was worldwide to them (in their knowledge). How do we make a difference even in our attitude toward one another in this time of crisis?
Prayer for the day:
God, we cannot love you unless we love each other, and to love we must know each other. God, we know you in the breaking of the bread, and we know each other in the breaking of the bread, and we are not alone anymore. We see that Heaven is a banquet and life is a banquet, too, even with a crust where there is companionship. Help us to live out this faith in Christ. Amen.
Prayer adapted from the Postscript of The Long Loneliness, the Autobiography of Dorothy Day, (Harper and Row, 1963).
No comments:
Post a Comment